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(ENGLISH) COMMENTARY BY MUHAMMED ESED ( BY MUHAMMED ESED ) - YASIN In the name of god, the most gracious, The dispenser of grace: (1) 1 - According to most of the authorities, this invocation (which occurs at the beginning of every surah with the exception of surah 9) constitutes an integral part of 'The Opening' and is, therefore, numbered as verse I. In all other instances, the invocation 'in the name of God' precedes the surah as such, and is not counted among its verses. - Both the divine epithets rahman and rahrm are derived from the noun rahmah, which signifies 'mercy', 'compassion', 'loving tenderness' and, more comprehensively, 'grace'. From the very earliest times, Islamic scholars have endeavoured to define the exact shades of meaning which differentiate the two terms. 2d side scrolling games list - free software and shareware. The best and simplest of these explanations is undoubtedly the one advanced by Ibn al-Qayyim (as quoted in Mandr I, 48): the term rahman circumscribes the quality of abounding grace inherent in, and inseparable from, the concept of God's Being, whereas rahrm expresses the manifestation of that grace in, and its effect upon, His creation-in other words, an aspect of His activity. For an explanation of my rendering of the title Ya Sin as “O Thou Human Being”, see note below. Revealed in the early part of what is termed the “middle” Mecca period (probably just before Al-Furqan), this surah is almost entirely devoted to the problem of man’s moral responsibility and, hence, to the certainty of resurrection and God’s judgment: and it is for this reason that the Prophet called upon his followers to recite it over the dying and in prayers for the dead (cf.